contemplator enim, cum solis lumina cumque inserti fundunt radii per opaca domorum: The poem consists of six untitled books, in dactylic hexameter. [1], The Italian scholar Guido Billanovich demonstrated that Lucretius' poem was well known in its entirety by Lovato Lovati (1241–1309) and some other Paduan pre-humanists during the thirteenth century. The one major exception to this was Isidore of Seville, who at the start of the 7th century produced a work on astronomy and natural history dedicated to the Visigothic king Sisebut that was entitled De natura rerum. [41], Martin Ferguson Smith notes that Cicero's close friend, Titus Pomponius Atticus, was an Epicurean publisher, and it is possible his slaves made the very first copies of De rerum natura. Creative Commons Attribution-ShareAlike 3.0 United States License. line to jump to another position: Creative Commons Attribution-ShareAlike 3.0 United States License,,,, Hide browse bar [46], Copies of the poem were preserved in a number of medieval libraries, with the earliest extant manuscripts dating to the ninth century. Im Bereich der lateinischen Sprache ist Lukrez dagegen der erste, der im epischen Versmaß des Hexameters einen „Sach- zusammenhang“ (Reclam, S. 617) beschreibt. [29], De rerum natura does not argue that the soul does not exist; rather, the poem claims that the soul, like all things in existence, is made up of atoms, and because these atoms will one day drift apart, the human soul is not immortal. [71][72] David Butterfield also writes that "clear echoes and/or responses" to De rerum natura can be detected in the works of the Roman elegiac poets Catullus, Propertius, and Tibullus, as well as the lyric poet Horace. [1], Lucretius has also had a marked influence upon modern philosophy, as perhaps the most complete expositor of Epicurean thought. Lucretius's De rerum natura. Das Ziel seiner Theorie ist die Entmystifizierung von Naturphänomenen. Werk: philosophisches Lehrgedicht De rerum natura erstes bedeutendes und vollständig erhaltenes Lehrgedicht der römischen Antike einem Dichtermäzen namens C. Memmius gewidmet Perseus provides credit for all accepted changes, storing new additions in a versioning system. According to Lucretius's frequent statements in his poem, the main purpose of the work was to free Gaius Memmius's mind of the supernatural and the fear of death—and to induct him into a state of ataraxia by expounding the philosophical system of Epicurus, whom Lucretius glorifies as the hero of his epic poem. Lateinische Lehrbücher I-VI. If the latter is true, Lucretius, notes, this is because: "either swift currents of ether whirl round and round and roll their fires at large across the nocturnal regions of the sky"; "an external current of air from some other quarter may whirl them along in their course"; or "they may swim of their own accord, each responsive to the call of its own food, and feed their fiery bodies in the broad pastures of the sky". Ein unendlich freier Gesang von Lukrez am 12. An XML version of this text is available for download, with the additional restriction that you offer Perseus any modifications you make. Click anywhere in the [9] There are over a dozen references to "Memmius" scattered throughout the long poem in a variety of contexts in translation, such as "Memmius mine", "my Memmius", and "illustrious Memmius". This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License. De rerum natura Titel entspricht dem griechischen "P e r i j u s e w V "; - natürlich auch hier: Zerstörung des Mythos und aller unerklärbarer, - Mechanik) und nicht … [90][91] (About a century later, the British historian and Doctor of the Church Bede produced a work also called De natura rerum, partly based on Isidore's work but apparently ignorant of Lucretius's poem. [22], After the poem was rediscovered and made its rounds across Europe and beyond, numerous thinkers began to see Lucretius's Epicureanism as a "threat synonymous with atheism. [11][12] Stearns suggests that this is because Memmius reneged on a promise to pay for a new school to be built on the site of the old Epicurean school. "[37] His naturalistic explanations were meant to bolster the ethical and philosophical ideas of Epicureanism, not to reveal true explanations of the physical world.[36]. De rerum natura (Latin: [deːˈreːrʊ̃n.naːˈtuːraː]; On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. "Prolegomena". [59], The first printed edition of De rerum natura was produced in Brescia, Lombardy, in 1473. It has been suggested that Dante (1265–1321) might have read Lucretius's poem, as a few verses of his Divine Comedy exhibit a great affinity with De rerum natura, but there is no conclusive evidence that Dante ever read Lucretius. TITVS LVCRETIVS CARVS (c. 94 – c. 49 B.C.) Chr.) Buch - deutsch : 1. The title of Lucretius’s work translates that of the chief work of Epicurus, Peri physeōs (On Nature). stammendes Lehrgedicht des römischen Dichters, Philosophen und Epikureers Titus Lucretius Carus, genannt Lukrez. ISBN 0133923908. Mutter der Aeneaden, o Wonne der Menschen und Götter, Holde Venus! Cuius, uti memoro, rei simulacrum et imago ante oculos semper nobis versatur et instat. )[18], The state of the poem as it currently exists suggests that it was released in an unfinished state. Berlin 1957, S. 168.: 5. Zumindest deutet sein W… Jahrhundert v. Chr. [58] This is because De rerum natura was rediscovered in January 1417 by Poggio Bracciolini, who probably found the poem in the Benedictine library at Fulda. With this episode, the book closes; this abrupt ending suggests that Lucretius might have died before he was able to finalize and fully edit his poem.[3]. "[46] However, Kleve contends that four of the six books are represented in the fragments, which he argues is reason to assume that the entire poem was at one time kept in the library. Lucretius then dedicates time to exploring the axiom that nothing can be produced from nothing, and that nothing can be reduced to nothing (Nil fieri ex nihilo, in nihilum nil posse reverti). An XML version of this text is available for download, DE RERVM NATVRA LIBRI SEX. Inhalt: Alle Dinge im Universum sind aus Atomen zusammengesetzt, woraus sich Erklärungen für … Your current position in the text is marked in blue. In the work, Greenblatt argues that Poggio Bracciolini's discovery of De rerum natura reintroduced important ideas that sparked the modern age. De rerum natura 1. • Alioto, Anthony M. (1987). Lucretius's task was to clearly state and fully develop these views in an attractive form; his work was an attempt to show through poetry that everything in nature can be explained by natural laws, without the need for the intervention of divine beings. [23] Regardless, due to the ideas espoused in the poem, much of Lucretius's work was seen by many as direct a challenge to theistic, Christian belief. Volltext Philosophie: Lukrez: Über die Natur der Dinge. In both this work, and as well as his more well-known Etymologiae (c. AD 600–625), Isidore liberally quotes from Lucretius a total of twelve times, drawing verses from all of Lucretius's books except his third. [88] While he argued that Lucretius's criticism of Roman religion were "sound attacks on paganism and superstition", Lactantius claimed that they were futile against the "True Faith" of Christianity. Lukrez, De rerum natura Titus Lucretius Carus: kaum verlässliche Informationen über die Vita von Lukrez Lebensdaten vielleicht 97–55 v. Chr. [19] For instance, the poem concludes rather abruptly while detailing the Plague of Athens, there are redundant passages throughout (e.g., 1.820–821 and 2.1015–1016) alongside other aesthetic “loose ends”, and at 5.155 Lucretius mentions that he will spend a great deal of time discussing the nature of the gods, which never comes to pass. [28][29] She qualifies her use of this term, cautioning that it is not to be used to say that Lucretius was himself an atheist in the modern sense of the word, nor that atheism is a teleological necessity, but rather that many of his ideas were taken up by 19th, 20th, and 21st century atheists. [3], In the third book, the general concepts proposed thus far are applied to demonstrate that the vital and intellectual principles, the Anima and Animus, are as much a part of us as are our limbs and members, but like those limbs and members have no distinct and independent existence, and that hence soul and body live and perish together; the book concludes by arguing that the fear of death is a folly, as death merely extinguishes all feeling—both the good and the bad. Jahrhundert v. Chr. Enter a Perseus citation to go to another section or work. The universe described in the poem operates according to these physical principles, guided by fortuna ("chance"),[2] and not the divine intervention of the traditional Roman deities. quae quoniam rerum naturam sola gubernas nec sine te quicquam dias in luminis oras exoritur neque fit laetum neque amabile quicquam, te sociam studeo scribendis versibus esse, quos ego de rerum natura pangere conor 25 Memmiadae nostro, quem tu, dea, tempore in … [3][20][21] Some have suggested that Lucretius died before being able to edit, finalize, and publish his work. [51] The third and final ninth-century manuscript—which comprises the Schedae Gottorpienses fragment (commonly called G and located in the Kongelige Bibliotek of Copenhagen) and the Schedae Vindobonenses fragments (commonly called V and U and located in the Austrian National Library in Vienna)—was christened by Butterfield as S and has been dated to the latter part of the ninth century. [68] (Coincidentally, De rerum natura and the Astronomica were both rediscovered by Poggio Bracciolini in the early 15th century. Zur Ausstellung erscheint ein Katalog. Current location in this text. The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima, sentience) as material bodily entities, and their mortality, since, according to Lucretius, they and their functions (consciousness, pain) end with the bodies that contain them and with which they are interwoven. Lukrez gilt aus heutiger Sicht als einer der größten römischen Dichter. [49] The second of these ninth-century manuscripts is the Codex Quadratus, often called Q. his assertion that the world was created from chaos, and his denials of Providence, divine participation, miracles, the efficacy of prayer, and an afterlife) as "proto-atheistic". [48] O is currently housed at Leiden University. [45] Nevertheless, a small minority of scholars argue that Jerome's assertion may be credible. [59][60] This proves that the work was known in select circles long before the official rediscovery by Poggio. Jump to navigation Jump to search [88] The Early Christian apologist Lactantius, in particular, heavily cites and critiques Lucretius in his The Divine Institutes and its Epitome, as well as his De ira Dei. [5] To further alleviate the fear of non-existence, Lucretius makes use of the symmetry argument: he argues that the eternal oblivion awaiting all humans after death is exactly the same as the infinite nothingness that preceded our birth.

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